Matius 3:7

3:7 But when he saw many Pharisees ¹  and Sadducees ²  coming to his baptism, he said to them, “You offspring of vipers! Who warned you to flee from the coming wrath?

Matius 16:1

The Demand for a Sign

16:1 Now when the Pharisees ³  and Sadducees ⁴  came to test Jesus, ⁵  they asked him to show them a sign from heaven. ⁶ 

Matius 16:6

16:6 “Watch out,” Jesus said to them, “beware of the yeast of the Pharisees ⁷  and Sadducees.” ⁸ 

Matius 16:11-12

16:11 How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!” 16:12 Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.

Matius 22:23

Marriage and the Resurrection

22:23 The same day Sadducees ⁹  (who say there is no resurrection) ¹⁰  came to him and asked him, ¹¹ 

Matius 22:34

The Greatest Commandment

22:34 Now when the Pharisees ¹²  heard that he had silenced the Sadducees, ¹³  they assembled together. ¹⁴ 

[3:7]  ¹ sn Pharisees were members of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.

[3:7]  ² sn The Sadducees controlled the official political structures of Judaism at this time, being the majority members of the Sanhedrin. They were known as extremely strict on law and order issues (Josephus, J. W. 2.8.2 [2.119], 2.8.14 [2.164-166]; Ant. 13.5.9 [13.171-173], 13.10.6 [13.293-298], 18.1.2 [18.11], 18.1.4 [18.16-17], 20.9.1 [20.199]; Life 2 [10-11]). See also Matt 16:1-12; 22:23-34; Mark 12:18-27; Luke 20:27-38; Acts 5:17; 23:6-8.

[16:1]  ³ sn See the note on Pharisees in 3:7.

[16:1]  ⁴ sn See the note on Sadducees in 3:7.

[16:1]  ⁵ tn The object of the participle πειράζοντες (peirazontes) is not given in the Greek text but has been supplied here for clarity.

[16:1]  ⁶ sn What exactly this sign would have been, given what Jesus was already doing, is not clear. But here is where the fence-sitters reside, refusing to commit to him.

[16:6]  ⁷ sn See the note on Pharisees in 3:7.

[16:6]  ⁸ sn See the note on Sadducees in 3:7.

[22:23]  ⁹ sn See the note on Sadducees in 3:7.

[22:23]  ¹⁰ sn This remark is best regarded as a parenthetical note by the author.

[22:23]  ¹¹ tn Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[22:34]  ¹² sn See the note on Pharisees in 3:7.

[22:34]  ¹³ sn See the note on Sadducees in 3:7.

[22:34]  ¹⁴ tn Grk “for the same.” That is, for the same purpose that the Sadducees had of testing Jesus.